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1. Roots in the Sunday School movement
2. Roots in the Federation of Churches movement
3. 1933 merger
4. Development of conciliar theory and a vision of Christian unity
5. Social action in the 1960s
6. Protestant - Roman Catholic relations
7. Social action in the 1970s
8. Development of theological dialogue
9. Social action in the 1980s and 1990s
This page: 10. Protestant - Orthodox relations
Next page:11. Our shared journey

10. Protestant - Orthodox relations

  (Click on any image to enlarge it.)
Enlarge the site of your tent, and let the curtains of your habitations be stretched out; do not hold back; lengthen your cords and strengthen your stakes, for you will spread out to the right and to the left. (Isaiah 54:2-3a)

The most recent milestone in the Council’s history was the acceptance of the Greek Orthodox Diocese of Boston into membership in January, 2002. This formally ended 100 years of pan-Protestantism in the Council, but relationships with Orthodox churches are not new.

It has been a long time since the Massachusetts Council described itself as seeking Protestant Unity.

In 1963, at the height of the cold war, the churches in Massachusetts received a delegation from the Russian Orthodox Church.

In 1969 the installation of the new Massachusetts Council General Secretary was co-officiated by Protestant, Roman Catholic and Orthodox church leaders.

When the Orthodox community held a significant commemorative worship that same year, Protestants and Roman Catholics were involved in a way that was described as “tradition-shattering”.

Our tradition today is quite different. Since the 1970s, the Greek Orthodox Diocese has appointed a member of the Council’s Board of Directors. Any significant event in the life of the churches – whether Protestant, Orthodox or Roman Catholic – is shared in solidarity by the others. We have become members one of another, such that the formal membership of the Greek Orthodox Diocese in the Council marks a reality which we already know and enjoy.

If one member suffers, all suffer together; if one member is honored, all rejoice together. This is the way of the ecumenical movement, for this is the way of the church.

For the witness of the churches together in commitment to ever-enlarging the ecumenical table,
we give you thanks, O Lord

Next page:11. Our shared journey
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