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7. Social action in the 1970s |
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| What good is it, my brothers and sisters, if
you say you have faith but do not have works? If a brother or
sister is naked and lacks daily food, and one of you says to
them “Go in peace; keep warm and eat your fill”
and yet you do not supply their bodily needs, what is the good
of that? So faith by itself, if it has no works, is dead.”
(James 2:14-17) |
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Several significant public issues were
highlights of the Council’s social action agenda in the late
1960s and early 1970s. The members of the Council responded to the
feminist movement by creating a Task Force on Women. Religious leaders
successfully lobbied congress members together in opposition to US
involvement in Vietnam. |
The churches became actively involved
in school desegregation in Boston, what is commonly known as “the
Boston Bussing Crisis”. In the fall of 1974, violence erupted
in Boston around mandated bussing as a mechanism for school desegregation.
The Massachusetts Council organized clergy to escort children and
to provide a safety buffer for children of color.
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Sixteen religious leaders went to Washington
DC in May 1975 to meet with the Massachusetts Congressional delegation
to exert pressure on behalf of the peaceful and full implementation
of quality, integrated education. |
“Our faith impels us toward
unity of all men and women. We must break down the hindrances to
unity. We, therefore, commit ourselves and we call upon the members
of our religious communities — and all other religious communities
— to work in concert for the elimination of the sin of racism,
specifically in desegregating urban schools and promoting fair and
open housing in the suburbs.”
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The churches had carried a concern
for migrant farmworkers in New England for quite some time.
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In the 1970s this concern broadened
to include the justice struggle of Cesar Chavez and the United Farm
Workers.
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In July 1973, the Council sent a
delegation of nine Massachusetts church leaders on a solidarity
and fact-finding mission to the San Joaquin Valley in California.
As James Nash reported it:
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“The delegation listened to
most parties in this struggle — striking workers, United Farm
Workers officials, Teamster representatives, growers, local clergy,
and the county sheriff.
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Though we tried to listen objectively
to all, our experiences confirm that the balance of justice leans
heavily in favor of Cesar Chavez and his United Farm Workers. Serious
moral violations of the rights and needs of farm workers are occurring.
The self-determination and empowerment of Chicano laborers are dependent
in large measure upon the outcome of this struggle.
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Consequently, our resolve has strengthened
to promote an effective boycott of all table grapes and iceberg
lettuce which do not bear the insignia of the UFW.”
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The Massachusetts Council received
Cesar Chavez in Boston a month later, and helped promote a rally
at the State House in support of the United Farm Workers cause.
Chavez met with area clergy, and appeared in a television interview
with Massachusetts Council leadership.
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The Council joined interfaith efforts
to support the boycott on grapes and lettuce.
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General Secretary Joseph Sprague
expressed the commitment of the Council in these words to Chavez:
“Please know that we remain unequivocally and unambiguously
supportive of the United Farm Workers and that we will do all in
our power to make successful the boycott in the Boston area.”
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| For the witness of the churches together
in commitment to tangible action in pursuit of justice,
we give you thanks, O Lord
hymn: We shall overcome
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