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1. Roots in the Sunday School movement
2. Roots in the Federation of Churches movement
3. 1933 merger
4. Development of conciliar theory and a vision of Christian unity
This page:5. Social action in the 1960s
Next page:6. Protestant - Roman Catholic relations
7. Social action in the 1970s
8. Development of theological dialogue
9. Social action in the 1980s and 1990s
10. Protestant - Orthodox relations
11. Our shared journey

5. Social action in the 1960s

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In the wilderness prepare the way of the Lord, make straight in the desert a highway for our God. Every valley shall be lifted up, and every mountain and hill be made low; the uneven ground shall become level, and the rough places a plain. Then the glory of the Lord shall be revealed, and all people shall see it together. (Isaiah 40:3-5)
The 1960s were a time of unprecedented social action activity by the churches together through the Council.
Under the guidance of Tex Sample and then James Nash, as directors of the Department of Social Relations, the Council was involved in a wide range of issues. The most prominent issues were race relations and civil rights, both locally and nationally.

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“If there is one area in which we have reached a consensus religiously it is that this cause is right and the time has come. … The struggle of Negros for freedom in any place is the concern of Christians in every place.”

Activity intensified beginning in 1965. The Council President represented the member churches at the funeral in Alabama of Rev. James Reeb, a white clergyman from Boston who was killed in Selma. The member churches raised a significant amount of money for the Reeb family, and for the civil rights struggle in Alabama.

Also in 1965, 100 Massachusetts Council constituents traveled by chartered bus to Washington DC to urge Massachusetts members of congress to vote for an equal voting rights act.

Later that same month, the Council chartered a plane and sent 95 people to Alabama to participate in Martin Luther King’s “March on Montgomery.” The purposes for that trip were two-fold:

“(1) To identify ourselves with the Negros in the South who are struggling for freedom; and (2) to inspire and challenge ourselves and our fellow churchmen in Massachusetts to greater determination and more sacrificial action in eliminating racial segregation in our state.”

In 1966, Byron Rushing, now a Massachusetts State Legislator, was appointed Director of the newly-created Commission on Church and Race.

The Council sent Rushing and three local civil rights leaders to Alabama to help with voter registration and to learn methods of community organizing.
Racial justice has been one of the most dominant and consistent themes of the churches’ work together through the Council. These commitments continue today through the Council’s “Ecumenical Working Group to Counter Racism.”

For the witness of the churches together in commitment to racial justice,
we give you thanks, O Lord

hymn: For the Healing of the Nations

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6. Protestant - Roman Catholic relations

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